Post by Nizhoni Asdza on Sept 5, 2006 10:51:00 GMT -5
Forgive me for taking the liberty of making this thread, Yorkie C, but I imagine it'll be easier to keep up with our characters out of the way of the rest of the Planeteer chatter. Eventually we may even want to move this to Randomville.
So..hopefully with Yorkie C's blessing...the rest of the Planeteers can post their C information here. Here goes...
Name: Nizhoni Asdza
Age: 23
Sex: Female
Nationality: Native American- Mojave/Iroquois/Diné
Element: Water
Skills: Fishing, hunting, gardening, swimming, sandpainting, natural healing, weaving
Personality: Quiet and thoughtful from an early age, Nizhoni has always seemed much older than her years. An unquenchable desire to learn and endless curiosity made her a favorite of the tribe's Elders and she studied under them to attain skills used by both the men and the women of the Diné. Although she serves as a friend and confidant to nearly everyone in her adopted family (the Navajo/Diné), only her late father could claim to have known Nizhoni completely. She rarely- if ever- speaks of or displays her own emotions, though she carries a sadness with her that she cannot hide entirely. She has become even more withdrawn since the recent death of her father. As much as she enjoys the company of her tribe, Nizhoni is often drawn away from them on long, solitary walks through the woods and late night dips in local waterholes. Regardless of her occasional need for isolation, Nizhoni is fiercely loyal to her family and friends. She is observant and intuitive, often knowing what they need before they know it themselves. Short of anything happening to her loved ones, Nizhoni's faith in Fate makes her fearless and, in some cases, reckless. She is often accused of being too brave for her own good. Still, she will continue to live and do as she sees fit with only moderate concern for the danger in it.
History: Christened Oniatario, or 'sparkling water' in her native Oneidan, she was one of identical twins born to No-cha and Odatshedoh. When No-cha was shunned by her people, the Mojave, for betraying their customs and taking an Iroquois lover out of marriage, she and Odatshedoh left their home on the reservation in western Arizona to start a life together. Lacking trust for "white" doctors, No-cha does her best to care for herself and the babies growing inside her at home when she becomes pregnant shortly after their departure from her tribe. Unforeseen medical conditions, however, lead to problems during labor and Odatshedoh is forced to rush her to the nearest hospital. Although she manages to deliver both twins alive, No-cha dies of severe blood loss after holding them for the first time. With her death, No-cha's fears are realized. The hospital's staff refuse to release the recovering newborns to their father and, instead, call social services to seize custody. Drowning in grief and terrified that the rest of his family will be taken away, Odatshedoh manages to escape with the healthier of his two girls as she is kept in the nursery and not the intensive care unit, unlike her sister.
With nowhere to go and little money to get there, the heartbroken Iroquoian heads South until he finds himself in Diné Bikéyah (Navajo Country) where he and Oniatario are welcomed with open arms. They eventually settle in Tó Likan (Sweet Water), New Mexico on the Diné reservation. To thank the Navajo for their kind hospitality, Odatshedoh adopts their ways and teaches all he has learned of the Diné, as well as the Iroquois and the Mojave, to his daughter. He never gives up the search for little Onotah, who he could not rescue from the hospital, but after a number of trips to the area and despite help from his new tribe members, he turns up nothing on her whereabouts. To keep the memory of her late mother and missing twin alive, Odatshedoh speaks of them often so that Oniatario can know and miss them as he does.
At fifteen and considered a woman in both body and mind, Oniatario was given her new Navajo title of Nizhoni Asdza. Content with her life among the Diné, she too felt the loss of her twin and longed for the day when she could begin her own search for Onotah. It was for the simple fact that she promised her father that she started her two year degree at Diné College in Tóhní, New Mexico before setting out to find her. Just two months shy of her graduation, however, she received word that her father was dying of undiscovered cancer. Nizhoni returned home immediately and spent the next year at his side, caring for him until his death at 48. She would remain with her tribe for the seven months following his passing until her return to college. With a degree behind her and an unexplained need for blood-family, Nizhoni took on numerous part-time jobs to support herself while actively hunting for Onotah. She will continue the search until she can return to her people with her twin at her side.
So..hopefully with Yorkie C's blessing...the rest of the Planeteers can post their C information here. Here goes...
Name: Nizhoni Asdza
Age: 23
Sex: Female
Nationality: Native American- Mojave/Iroquois/Diné
Element: Water
Skills: Fishing, hunting, gardening, swimming, sandpainting, natural healing, weaving
Personality: Quiet and thoughtful from an early age, Nizhoni has always seemed much older than her years. An unquenchable desire to learn and endless curiosity made her a favorite of the tribe's Elders and she studied under them to attain skills used by both the men and the women of the Diné. Although she serves as a friend and confidant to nearly everyone in her adopted family (the Navajo/Diné), only her late father could claim to have known Nizhoni completely. She rarely- if ever- speaks of or displays her own emotions, though she carries a sadness with her that she cannot hide entirely. She has become even more withdrawn since the recent death of her father. As much as she enjoys the company of her tribe, Nizhoni is often drawn away from them on long, solitary walks through the woods and late night dips in local waterholes. Regardless of her occasional need for isolation, Nizhoni is fiercely loyal to her family and friends. She is observant and intuitive, often knowing what they need before they know it themselves. Short of anything happening to her loved ones, Nizhoni's faith in Fate makes her fearless and, in some cases, reckless. She is often accused of being too brave for her own good. Still, she will continue to live and do as she sees fit with only moderate concern for the danger in it.
History: Christened Oniatario, or 'sparkling water' in her native Oneidan, she was one of identical twins born to No-cha and Odatshedoh. When No-cha was shunned by her people, the Mojave, for betraying their customs and taking an Iroquois lover out of marriage, she and Odatshedoh left their home on the reservation in western Arizona to start a life together. Lacking trust for "white" doctors, No-cha does her best to care for herself and the babies growing inside her at home when she becomes pregnant shortly after their departure from her tribe. Unforeseen medical conditions, however, lead to problems during labor and Odatshedoh is forced to rush her to the nearest hospital. Although she manages to deliver both twins alive, No-cha dies of severe blood loss after holding them for the first time. With her death, No-cha's fears are realized. The hospital's staff refuse to release the recovering newborns to their father and, instead, call social services to seize custody. Drowning in grief and terrified that the rest of his family will be taken away, Odatshedoh manages to escape with the healthier of his two girls as she is kept in the nursery and not the intensive care unit, unlike her sister.
With nowhere to go and little money to get there, the heartbroken Iroquoian heads South until he finds himself in Diné Bikéyah (Navajo Country) where he and Oniatario are welcomed with open arms. They eventually settle in Tó Likan (Sweet Water), New Mexico on the Diné reservation. To thank the Navajo for their kind hospitality, Odatshedoh adopts their ways and teaches all he has learned of the Diné, as well as the Iroquois and the Mojave, to his daughter. He never gives up the search for little Onotah, who he could not rescue from the hospital, but after a number of trips to the area and despite help from his new tribe members, he turns up nothing on her whereabouts. To keep the memory of her late mother and missing twin alive, Odatshedoh speaks of them often so that Oniatario can know and miss them as he does.
At fifteen and considered a woman in both body and mind, Oniatario was given her new Navajo title of Nizhoni Asdza. Content with her life among the Diné, she too felt the loss of her twin and longed for the day when she could begin her own search for Onotah. It was for the simple fact that she promised her father that she started her two year degree at Diné College in Tóhní, New Mexico before setting out to find her. Just two months shy of her graduation, however, she received word that her father was dying of undiscovered cancer. Nizhoni returned home immediately and spent the next year at his side, caring for him until his death at 48. She would remain with her tribe for the seven months following his passing until her return to college. With a degree behind her and an unexplained need for blood-family, Nizhoni took on numerous part-time jobs to support herself while actively hunting for Onotah. She will continue the search until she can return to her people with her twin at her side.